Ⅰ. 머리말 Ⅱ. 왕인의 구림 출생설과 그 眞僞 Ⅲ. 백제의 대왜교섭과 상대포의 위상 Ⅳ. 왕인의 왜국 이주와 활약 Ⅴ. 맺음말

Wang-in(王仁) visited to Japan with classical books such as the Thousand Characters Text and the Analects of Confucius and advanced civilization and contributed to the development of ancient Japanese culture. He was not from the pure Baek-je family and a descendant of Chinese families. Also his birth narrative and related heritages were borrowed from those of master monk Doseon.
The record that he was born in Ku-lim(鳩林) was just an artificial creation under the Japanese imperialism, However, the suggestion that he went to JAPAN at sang-dae-po is not a fabrication without historical basis. Ku-lim was a center of cultural exchange and marine activities of Baekje people. Delegates or ships stopped at Sang-dae-po for better weather for journey to Gaya or Japan.
As the Sang-dae-po(上臺浦) was an important port that connected Hanseong, the capital of Baekje, to Gaya, it was directly controlled by Baekje. After Wang-in left Hanseon for an invitation from Japan and arrived at Sang-dae-po, there is a considerable possibility that he stayed there such a long time. Ku-lim was known as the home of Wang-in due to the geopolitical condition of Ku-lim that was a center of ancient marine exchange.
Wang-in made a great contribution to the development of Japanese civilization. He settled in Go-si-gun(高市郡), Daewha(大和) where lots of Baekje people lived. The period of settlement was when the target of exchange with Baekje and Japan was changed from Kuju(九州) to the regime of Daewha. Wang-in was forced to go to Japan by the king of Baekje, but he went there himself. When he went to Japan, he was accompanied by engineers of water control, weaving and brewing and contributed to the industrial development of ancient Japan.